Archive | Music

The Lone Songbird in the Woods: Michèle Choinière Gives New Voice to Long-Lost Franco-American Songs on La Violette

Posted on 26 August 2010 by nick

http://www.worldmusicwire.com

MicheleCh_1
Along the borderlands between the U.S. and Canada, a lone songbird sings with a voice clear, rich, and distinctly French. Her name is Michèle Choinière, and nestled in the northwestern Vermont woods, she continues a once thriving Franco-American oral tradition that recalls the bright cheer of kitchen parties, the wry pleasures of courtship, and the sway of a waltz.

Known for her originals and her distinctive interpretations of traditional songs, she has returned to her family and cultural roots on La Violette, a tribute to the ties that bind and their musical vitality. Drawing on francophone songs unique to northwestern Vermont, as well as French folk classics and popular gems, Choinière puts a contemporary polish on songs as old as the hills, with a festive tenderness.

MicheleCh_CD Choinière was raised with French as her first language, at a time when many of her peers were no longer learning their parents’ mother tongue. Many Francophones on the American side of the border wanted their children to assimilate. These immigrant families, who came to the U.S. for work during the hard times of the 1920s and 1930s, maintained a quiet presence, farming and working in an area where they were not particularly welcome. But their children, now adults, are frustrated that they were not privy to this Franco-American inheritance.

Choinière’s family was the exception to this rule. Not only did her parents speak French at home, her parents both taught her songs: her mother through the everyday songs sung in the kitchen while preparing meals, and her father through his harmonica playing. But the main venue for the passing of these traditions was the soirée–the kitchen party–where families and friends would gather, push the table to the corner, pull out the harmonica, fiddle, and the accordion, stomp on the table for percussion, dance, drink, and of course, sing.

With this unique background, Choinière often laughs when she is told that she is the only Franco-American singer in the whole state of Vermont, a lone voice recalling a rich and beautiful tradition. Her songs come from a variety of sources beyond her vibrantly musical family.

She’s mined treasured recordings of elderly local singers and turned to dusty cassettes of funky French-Canadian broadcasts from the 1950s and 60s. In a world of chords, sheet music, and fake books, Choinière works almost exclusively off the page, diving into oral traditions and transforming as she goes. It is an organic process of showing the skeleton of a piece to musicians and having them add their own flavors to the song.

For a woman who never set out to be a professional singer, Choinière has slid gracefully into the role, unfolding as a musician as an adult. Singing with her father, she found herself featured on a Smithsonian Folkways recording of Franco-American music from New England, Mademoiselle, Voulez-Vous Danser? (1999)

And soon she began writing her own songs, originals that came together on Coeur Fragile (2003). “My piano became my therapy,” she smiles, “and as for my voice, I never wanted voice lessons. I wanted to sing in my own way.” Her voice embraces a distinctively French sound, yet remains sweet, velvety, and whispery, twisting and twirling the nuanced strands of the language. But Choinière’s voice can pack a potent—and potently upbeat—punch. La Violette is at its heart a dance album.

From the starting notes and percussion of the opening track, “Fue a de Lou,” her voice lilts through waltzes and dance tunes opening into unique musical spaces and images: from the antiquated upright piano emanating a tinkling tone from the corner of the family living room, to the lively musical moments of a soirée.

“Fue a de Lou,” Choinière feels, “has a driving force to it, like you’re on the ocean, in a boat, moving forward.” Its playful movement, and nonsense chorus, add to the festive feel of the song, which is unique to Franco-American Vermont. This is followed by another lively party tune, “La Violette,” and is a shining example of how Choinière creates her own version of traditional tunes.

While some Franco-Americans may insist she adhere strictly to the tradition, Choinière believes strongly in ‘modernizing’ the songs she has learned from her family and her community.  Through her own arrangements, she gives fresh voice to the music. “La Bergere Encore,” a jazz arrangement of a traditional children’s song, is a surprising shift in tone and style, yet reveals how flexible and powerful Franco-American music can be.

For Choinière, this album is a living memoir of her family. Several songs, including “Quand le soleil dit bonjour” and “Par un Samedi matin,” were sung by family members frequently throughout her youth, including at her parents’ wedding.

And many illustrate the importance of place in the collective memories of the immigrant experience. “Vive la Rose” draws on the experiences of the Acadians in the Maritime provinces, while “Brind’amour” is a 1920s French café song once popular among Franco-Americans. “Rame, Rame, Rame, Donc” recalls the St. Lawrence seaway in Québec, evoking the repetitive motion of rowing on a river, while the words imagine rowing away from hardship towards a more peaceful place.

The true inspiration for this colorful, poignant collage of distinctively French music, however, lies not with past generations, but with the family’s newest member, Choinière’s daughter Isabella. Each song serves as a momentum of what Choinière hopes to pass on to her little girl, a menagerie of ideas, values, histories, and poetic images of what it means to be Franco- American in 2010. And it’s an album little Isabella can dance her heart out to.

La Violette connects generations to their history in New England, in Quebec, and in France to their history as Franco-Americans. It tells a story of a people connected through musical, linguistic, and cultural traditions, historical snapshots evoking time and place for the nearly lost roots of New England’s Francophones. With sprightly songs, Choinière beckons to audiences to listen to her cultural call, and increasingly, they do.

Comments (0)

Demon Lovers and Household Goddesses: The Apocalyptic Intimacy of Charming Hostess’s Bowls Project

Posted on 19 August 2010 by nick

http://www.worldmusicwire.com

Charming_clay1
Writhing sea monsters and demon divorces. Magical amulets and secret sexual desires. Black metal and Blind Willie Johnson. The Bowls Project evokes the cosmopolitanism of ancient Babylon with an eerily contemporary weave of war, sex, and supernatural wonder.

This embrace of sophisticated ideas and visceral sounds comes naturally to Jewlia Eisenberg, composer, vocalist and mistress-mind behind the wryly subversive, musically mischievous group Charming Hostess. Their latest endeavor takes inscriptions from earthenware “demon bowls” once buried beneath Babylonian houses, and transforms them into songs that draw on everything from Iraqi pop to American roots music.

Charming_cover As Eisenberg noticed from the first moment she idly opened a seemingly fusty dissertation filled with translations of these Aramaic texts from the time and place of he Talmud, these bowls speak—and loudly. They tell of demons, angels, and gods from a half dozen ancient cultures, all entwined with the secret passions and household heartbreaks of women living 1,500 years ago.

“I was instantly mesmerized by the voices in these bowls. In the entire Talmud, you never hear women talk about themselves in the “we” form; in demon bowls you hear it all the time. I chose to set Jewish bowls, but the form is cosmopolitan and deeply porous—a Jewish bowl might define the Divine as a Bird of Rivers, call out to Dlibat, the Babylonian goddess of love, or cast a spell from a sea monster. Demon bowls contain the greatest supernatural powers right next to small domestic scenes; normal household concerns interact with fiery angels and demons,” Eisenberg recounts. “If you read one bowl text, you see this dynamic; the apocalyptic intimate. You don’t have to be a scholar or read Aramaic.”

Over four years, Eisenberg began putting these texts to music, building on her fascination with the sounds of the female body—breaths, claps, sighs, stomps, and silence. With her fellow members of Charming Hostess, she incorporated elements from the drive and clamor of black metal (the martial exorcism of “Bound and Turned Aside”) to American roots music (“Hangman”) and the devotional songs embraced by Babylonian (Iraqi) Jews (“Yedidi”).

Yet the touchstone remains the bowls. They record a world full of supernatural activity, haunting even the most ho-hum daily grind. Disguised demons afflicted families, and might even trick the unwary into marriage, forcing their unwitting spouses to seek divorces. The Leviathan shakes the earth. Angels march with swords, blocking gossipy neighbors and insuring sexual arousal.

“Demons and angels may seem remote to many of us, but in the world of the bowls, they were experienced as frequent house-guests with supernatural powers. They had rights, too, as members of the community,” notes Eisenberg. “You could try to appease them, cajole them, or bully them with bowl incantations, but whatever you do, they are around, participating in everyday life. This is very clear in the bowls, and in the traditional music I chose for the album.”

The thought of spirits swarming through the home may sound frightening, but their presence can also bring protection, as Eisenberg suggests in her haunting and unexpected transformation of the American religious song “Dying Bed (Khevra Kadisha).” With a nod to both Blind Willie Johnson and the Jewish rituals of keeping watch over the dead, Eisenberg invokes the intimate connection and peace that flows from encounters with forces beyond.

The bowl texts—written down at women’s request by professional scribes—are filled with hybrid deities and syncretic spells, spiraled incantations for health, fidelity, protection, and love.

Christians and Zoroastrians, Animists and Jews all shared gods, demons, and images as they recorded the secrets of their households—and then hid them, silently, in the earth, to protect their homes.

These women’s voices were forgotten as other texts and teachings from the time moved from the margins to the center. “The great canon of Jewish law, the Babylonian Talmud, is from the same era as these demon bowls,” Eisenberg comments, “The Talmud became the shape of post-exilic Judaism.  But at the time of its compilation in 200-600 CE, the bowls were the mainstream and the rabbis were at the fringe!”

This absorption of female power into male authority is stated explicitly in some of the texts themselves. “’Smamit’”, Eisenberg explains, “tells how three angels became empowered to protect babies in crib and women in labor. The story unfolds on the body of a woman with her own supernatural powers, which she loses along with her children, but these angels get the power. You rarely get to see the move away from female magic explored so deeply.”

Eisenberg began to break the silence, as war raged in Iraq and a new crop of these artifacts turned up on the world market, due to looting, shelling, and theft. The bowls provided an unexpected entry, a chance for connection not only to women living millennia ago, but also to contemporary Iraqis and the ordinary lives of people often lost behind the civilizational myth of Sumer or the tortures of Falujah.

Eisenberg’s arrangements honor the often broken and fragmented nature of the bowls and their voices. Many of the bowls were found in pieces. And to confuse demons, the incantations would often include unpronounceable names or repeated letters. Eisenberg felt the unpronounceability had to stay: “Some of the text will just have a letter over and over again, a kind of a hissing sound to block a demon. Or it will have the letter ‘H’, a name for the Divine. I wanted to take the text and play with the parts that can’t be pronounced and the fragments,” as she does in “Malakha.”

The heart of the Bowls Project is connection, with a past, with people distant and different, and with a deep aspect of our shared experience. “These bowls are so personal that you can’t not relate to them,” Eisenberg muses. “They are similar to our own experience even though they are phrased in their own apocalyptic intimate way. And if you can relate to woman living 1,500 years ago in what’s today Iraq, you can relate to someone living there now. That’s really central.”

The Bowls Project CD release party will be held July 18 at Yerba Buena Cultural Center for the Arts in San Francisco, as part of programming for The Bowls Project: Secrets of the Apocalyptic Intimate, July 6-August 22.

This interactive sound sculpture/immersive performance installation is an international collaboration created by Jewlia Eisenberg and Charming Hostess with celebrated architect Michael Ramage and videographer Shezad Dawood. Performances will take place within a stunning masterwork of ancient-meets-modern design: a soaring double vaulted dome. The dome is a place to share a secret and listen to the anonymous secrets of others, listen to live music on Thursdays, participate in rituals on Fridays, encounter embodied text on Sundays, and dig on the apocalyptic intimate whenever YBCA is open.

Comments (0)

Top 5 All Time Rock N Roll Drum Solos

Posted on 12 August 2010 by nick

The drums are often thought of as solely a back ground instrument in rock and pop music. How ever the five songs I list below have some of the greatest stand out drum solos of all time.

From John Bonham of Led Zeppelin to Neil Pear of Rush, these drummers know how to make the most of their instrument and have brought the drums from a background instrument sitting behind the other musicians on stage to the fore front where they should be.

Moby Dick – Led Zeppelin - John Bohnam

If you’re a drummer and you haven’t heard this outstanding drum solo by John Bonham go do it right now. Stop what you’re doing and head over to YouTube and find a clip. There are different live versions of this solo lasting any where from a couple of minutes literally up to 10 minutes. It’s absolutely amazing what he can do on the drums, actually dropping his sticks and using his bare hands at a certain point in some live performances.

Hot for Teacher - Van Halen - Alex Van Halen

From the very start of this song as Alex Van Halen is rolling away on the toms to when the guitar begins at about 30 seconds in the drums drive this song all the way through. It’s fast, it’s rhythmic, it’s awesome. This has been a drum solo that many drummers have learned to play and pride themselves on showing it off to their friends.

YYZ (Live) - Rush - Neil Pear

This song is a drumming adventure. Neil Pear plays an amazing beat all the way through the song but his solo during live performances of this song was outstanding. Versions of this solo live could last two to six minutes depending on the performance starting with a rumble on the toms and working it’s way into a snare and kick drum frenzy.

Wipe Out - The Ventures - Mel Taylor

This is classic instrumental song was covered by The Ventures, an instrumental surf band in 1965 on their live album. This song is quite literally a drum solo all the way through since the drums play such a huge part of tune. What’s even more amazing about the drum solos in this song is size of the drum kit being used. In comparison to what some of the later rock drummers had to work with Mel Taylor had a very small drum kit to work with to make all that noise.

Heartbreaker - Led Zeppelin - John Bonham

We have John Bonham again on this list, this time in the classic blues rock tune Heartbreaker by Led Zeppelin. John was one of the most prolific drummers of the rock and blues genre and this solo is just another testament to his skill on the instrument.

Source: http://www.articlecity.com/articles/music_and_movies/article_1380.shtml

Comments (0)

Laya Project’s Tsunami of Music: Sounds Embrace Survival from the Maldives to Myanmar, from India to Indonesia

Posted on 11 August 2010 by nick

http://www.worldmusicwire.com

LayaProject_Tapatam

On a beach, a fisherman pours his heart into a love song for his wife, taken by the sea. A worn but beautiful woman, at first shy and retiring, sings an unexpectedly passionate welcome. A couple selling trinkets to sun-hungry tourists opens an arresting trove of traditional instruments and plays them with astounding zeal.

On the shores of great tragedy and destruction, the sounds and images of the Laya Project reveal an abundance of life-affirming music made by ordinary villagers, sounds from coastal communities affected by the 2004 tsunami in Sri Lanka, Thailand, Indonesia, the Maldives, India, and Myanmar (Burma). Recorded on site during impromptu sessions over the course of more than two years in dozens of overlooked areas, the interwoven songs and tunes that became the Project span national, ethnic, and religious boundaries and reflect a unifying triumph of human resilience and creativity.

Laya2CDCoverlaurels Envisioned as a response to the tsunami, the epic journey of the Project—envisioned from the start as both a 2-CD set and a documentary film—was initiated and entirely supported by friend and patron of music arts Sastry Karra, who along with the many dedicated members of the multi-national team behind the Laya Project, felt they needed to do something more than simply provide material relief. “While the massive aid that came in addressed the basic crisis of food, clothing, and shelter,” Project director and producer Sonya Mazumdar recalls, “there was little assistance for music or the local performing arts, which form the cultural spine of villages in rural communities of the region.”

Putting together yet another compilation of big names or international celebrities for a cause left them cold. The EarthSync crew longed to capture the depth and breadth of ordinary people, their extraordinary songs, and to pay tribute to their resilience, their celebration of life, their joy.

The team opted for one of most difficult and exhaustive approaches imaginable: to research, record, and work with material from everyday people most directly and devastatingly affected by the tsunami. This meant tackling a tangle of visas, permits, and paperwork before they even arrived on the ground. Once they landed, they travelled difficult roads to remote places. They made recordings using a car battery to power their portable studio, and faced the toll the tragedy had taken on often threatened local cultures.

What they found when they began working with people, however, was joy, strength, and a wealth of music, some of it never before documented and recorded. Guided by indefatigable Indonesian researcher Ernest Hariyanto and a plethora of knowledgeable locals and music lovers, sound designer and engineer Yotam Agam, music producer Patrick Sebag, film director Harold Monfils, and their tireless crew captured hundreds of hours of performances by people who came forward to share their music.

“Part of what became ‘A New Day’ was a song sung by a fisherman in one of the first villages we visited in Sri Lanka as part of the Project,” recounts Agam. “He was singing a love song for his wife, whom he’d lost in the tsunami. It was deeply moving.”

It wasn’t just the crew who were moved, however; the local people they encountered felt moved to come forward and bring their music. There were the Jarasathusorns, husband and wife who sold soap flowers on Phuket Island, Thailand’s tourist hot spot: “We didn’t expect to find much traditional music there,” Agam notes, “and yet here was this couple who could sing and play all sorts of Thai instruments, as you can hear on ‘Water Side Tales.’”

Then there was Shaheema, the Maldives woman whose experienced and striking face graces the Project’s cover. “While recording a group of male percussionists on a tiny island in the Indian Ocean, a woman approached us from the bush and requested to sing us a welcome song. This was surprising because the women had been in the background most of the time,” Agam remembers. “Once she started singing, though, the song she sang was so pure and beautiful.” That rare moment became “Farihi.”

The team had an embarrassment of riches garnered from such moments, and Agam and Sebag, returning from the field faced the formidable task of transforming gorgeous music recorded in less than ideal settings into a whole. They judiciously mixed, remixed, and added gentle infusions of keyboards and other instruments to gems from various sessions and locations, making sure to honor the spirit of the people and places involved.

In their careful work, Agam and Sebag strove to create a framework and a context for listeners outside of the communities where the music originates, in hopes of creating a link across cultures. “We really wanted to spark the emotional reaction appropriate to music,” Mazumdar explains. “That meant adding some production, to help people connect.”

Fusing beautiful yet disparate moments lies at the heart of the Project’s motive and mission. “‘Laya’ is a really resonant and rich Sanskrit word with many contextual meanings,” Mazumdar muses. “It can mean fusion; the union of song, dance and instrumental music; time or a pause in music; rest; embrace; the supreme being; destruction; to set in motion, among other things. It’s a word that best encapsulates the essence of the project.”

What started as an epic journey has taken on a life of its own, and the Laya Project has unfolded in several other media, in an effort to continue the efforts to provide sustainable exposure and outlets for local creativity.

The award-winning film, directed by Monfils and available on DVD, reveals the lush visual side of the sounds uncovered during the crew’s many travels, with post production by Arturo Calvete, Henrik Silkstrom and Jose Garrido. Artists Agam and Sebag first met in the middle of nowhere have become new and important collaborators. And a live show featuring Laya artists has begun to tour internationally, spreading the vibrant music of the South Asian coasts from India to Israel.

“The tsunami did not differentiate between cultures, races, religion, or economic backgrounds,” reflects Mazumdar. “Neither does music, except that one destroyed and the other heals.”

Comments (0)

Fictional Band Spotlight: Jesse and the Rippers

Posted on 05 August 2010 by nick

Any fan of the show Full House can tell you how great Jesse and the Rippers are. The band’s front man, Uncle Jesse, is ranked by us as the #1 Greatest TV Uncle of all-time. Jesse and the Rippers are regulars at The Smash Club and I believe they were a big deal in Japan at one point in time.

UrbanDictionary.com defines Jesse and the Rippers as “Uncle Jesse’s band on Full House. they recycled other bands shitty material and were supposed to be very bad-ass. i love it!!” Well, it’s tough to argue that. They are very bad ass and I do love it! How could you not?

That was a video is from some completely random video sharing website. Stupid YouTube doesn’t allow ANY Full House videos to be embedded, how lame is that? Jesse and the Rippers was just one of the reasons why Uncle Jesse was so cool. He never let his dream die which all guys can totally respect.

This reminds of a quote from the show Scrubs from Dr. Molly Clock:

Show me a guy who wants to get married, has a good job - and it’s like snoozeville for me. But if you know a 35-year-old who still lives at home with his mom and he still thinks his band can make it - tell me where to meet him so I can buy him dinner.

I believe everyone can relate to that quote on some level. Well, if there’s one thing I know, if I ever get married, I certainly want Jesse and The Rippers to play it.

Comments (0)

The Sexiest Star of Slovenia: Magnificant Magnifico’s Hot-Button Pop

Posted on 05 August 2010 by nick

http://www.worldmusicwire.com

Magnifico_by_MichaelMann3
Dressed to the nines in a retro-chic suit,Slovenia’s Magnifico (Robert Peut) gyrates with Euro irony and sultry smoothness,backed by a burst of Balkan brass and a chorus of go-go dancers. The bad boy cum hit maker glories in the pleasures of pan-European English, pop culture, and the sillier side of porn, all with a distinctly Slavic wink.

But the inveterate showman and former folk dancer’s wry exploration of sex and post-socialist society carries echoes of the dissolution of his erstwhile homeland, Yugoslavia. An “emotional emigrant” who fled the chaos of war and moral collapse by retreating into his own creativity, Magnifico sought asylum in music, a love he discovered decades ago as a young man, when his father bought him his first guitar.

MagnificoAlbumCover His songs, while raising the roof, raise eyebrows and spark debate about everything from xenophobia to homophobia, dominating charts in the former Yugoslavia and Italy. He has crafted songs that unabashedly chant “Magnifico is queer” and parody Slovenes’ insults for Southern Slavs, tracks meant to shock, critique, and amuse.

Several generations of fans frequent the singer and actor’s flamboyant shows, where they sing along to the provocative lyrics and savor the furious Balkan beats, part of a new culture tempered by conflict and buzzing with vitality. Slovene teens scream at a Magnifico sighting, while local intellectuals chew on his post-modern shape-shifting significance. This is all part of the tongue-in-cheek fun for the actor and songwriter, whose surprisingly grounded life offstage includes a beloved wife and family, and a down-to-earth perspective on his party-hearty repertoire.

Now Magnifico is being unleashed on the world at large with Magnification, in a blast of Balkan- and Roma-scented funk, r&b, and soul… and even a flirtation with cowboys and Mexican-style horns. Tracks hail from Magnifico’s latest limited edition Slovenian release, along with several freshly minted songs from the songwriter’s ever fertile mind.

Comments (0)

Saintly Seducers and Iconic Iconoclasts: Pierre de Gaillande Spreads the Good Word(s) about France’s Unlikely Pop Idol Georges Brassens on Bad Reputation

Posted on 27 July 2010 by nick

http://www.worldmusicwire.com

Badrep12
Jailbait princesses and phonograph pornographers. Anarchists, atheists, and amputees. Humble farmhands who dig their own graves, and holy womanizers out to save the unlovable. Welcome to the wild world of Georges Brassens, as translated on the new album Bad Reputation and channeled by Pierre de Gaillande.

The Paris-born, California-raised singer, musician, composer, and translator found a kindred spirit in the pioneering pop star, ubiquitous in France but sadly neglected in America. Keenly in tune with Brassens’ timeless eloquence and timely grit, de Gaillande embarked on an epic two-year mission to translate Brassens’ work and evoke the legendary singer-songwriter for Anglophone audiences. The hard part: to keep Brassens’ melodies intact, de Gaillande had to keep the same syllable count, rhyme scheme, and other poetic parts in English.

Pierre_cover2 De Gaillande spent his teenage years in California immersed in rock, laying out wacky punk anthems on his four-track and using guitar licks to woo girls at Sunday school. He later took these skills to New York, where he rocked with indie and folk-rock bands like the Morning Glories.

But he had a dark secret: He was French. His father, a teacher, made sure he never forgot it. “He likes to impart his wisdom,” de Gaillande muses. “My dad would make my sister and me sit down with a George Brassens song, asking us if we understood what it was about. He would bore us to death. We couldn’t enjoy the music because it was like school.”

The obsession that became Bad Reputation started when the senior de Gaillande sent his son the lyrics to “Le Mecreant,” a Brassens song calling for morality without the crutch of religious authority, a graceful statement of atheist philosophy. It struck de Gaillande and sparked a conversation with his dad that turned into a serious translating habit. “Over the years I had tried to translate the poetry of writers like Baudelaire, so I thought it would be interesting to try my hand at this song, which I loved,” recalls de Gaillande with a smile. “Then I went back to all these other cool ones with great melodies, and boom, it totally avalanched from there.”

Yet this nonchalance belies the task de Gaillande had set for himself: to adapt one of the biggest figures in French music and poetry without completely and utterly betraying Brassens in all his complexity: the iconic iconoclast. A dreamer who dominated the pop scene for decades. A highly individualistic man of powerful convictions—yet no patience with politics or intellectual fads. A proto-punk who worshiped 17th-century poetry, whose banned songs became national treasures, and whose moustache sparked a fashion craze.

It’s nearly impossible to explain Brassens’ significance in French culture—and nearly impossible to underplay it. He’s a teller of tales like Bob Dylan, if Dylan had come from a centuries-long line of satirical tunesmiths and bards. He sounds like Django Reinhardt swinging with an apolitical Woodie Guthrie. A voice like Leonard Cohen’s dominates sparse arrangements that managed to blast French pop apart the way the Beatles did Anglophone rock.

Yet de Gaillande has succeeded in invoking Brassens’ essence by painstakingly, playfully rendering his exquisite, unusual lyrics into English. Lyrics borrowing from the golden age of French poetry, the 17th century, chock full of colorful profanity and medieval references.

Brassens, in his meditation on the vagaries of celebrity “Trumpets of Fortune and Fame,” asks wryly, “I wonder, holy cow, who do I have to f*ck / To make the goddess of a hundred mouths speak up?” Yet he’s just as likely to reference the Old Testament (“Bad Reputation” speaks of the prophet Jeremiah) or 16th-century religious violence (the St. Bartholomew’s Day Massacre of the Hugenots comes up in “Don Juan”) as to drop an “F” bomb.

De Gaillande relished the challenge. “I found that I was really well suited to it; I’ve been a songwriter preoccupied with lyrics, poetry, and melody for a long time,” de Gaillande reflects. “It was amazing to have this music that’s been in my head for so long come to life.”

A self-taught songwriter, the poetry-mad Brassens made music to fit the words. “He would write lyrics with rhyme and rhythm, and then cobbled the music together to fit,” de Gaillande explains. ”The music feels unpremeditated, fluid, and personal. Sometimes it makes no sense rhythmically, because it’s in service to the lyrics.” To do justice to the music, de Gaillande kept all the rhythms intact, finding the right number of English syllables, and maintaining the original rhyme schemes.

He also found, as he began working with New York-based musicians unfamiliar with Brassens’ songs, that these rhythmic subtleties had eluded most people who played songs like “Bad Reputation.” That is, until bassist Christian Bongers noticed something: Everyone was getting it wrong.

“That was the first Brassens song I ever learned, and I used to play it on guitar. Christian realized that I was playing it wrong, that there is this wild rhythm that’s hard to pin down,” de Gaillande notes. “It has a 5/4 moment that’s bizarre. It took someone with fresh ears to really get it.”

This peculiar sense of rhythm entwines with a quiet interplay between melodies, with little licks and flourishes in the originals provided by a second guitar. De Gaillande, while wanting to respect Brassens’ sonic sensibilities, used a broader, richer musical palette to bring out the many melodies: vibes, clarinet, dobro, another voice thanks to singer Keren Ann (“To Die for Your Ideas”).

But one thing was off the table: drums. “I’ve made a conscious decision to not have a lot of drums, even though I come from a folk rock or punk background,” de Gaillande says. “I didn’t want too many drums or any other instrument with rock connotations because Brassens ignored rock altogether.” Even though hints of rock sometimes shine through on songs like “Penelope,” Brassens seemed to have had little interest in the music taking Europe’s youth by storm.

That was typical for Brassens, a man who lived in a cold-water, no-frills Paris flat even at the height of his illustrious career, a place that had harbored him after he ran away from a German work camp and that he said taught him to appreciate discomfort. Living in his run-down apartment and his own dream world, the only rules he acknowledged were those of poetry. He ignored contemporary culture, politics, and even the bans on his songs, and instead mocked the scandal surrounding his off-color language with songs like “The Pornographer.”

“He uses all this dirty imagery, and then says, ‘See what you made me do?’” de Gaillande laughs. “I went full on with the obscenity.” He turned to the last remaining bastion of obscenity, the last dirty word standing: “Don’t ask me to compose a poem/ If it would upset you to know / That I sit and watch every day / The c*nts on parade / I’m the pornographer of the phonograph, sir / The perverted son of the sing-along.”

Brassens had no interest in being fashionable or cool, and yet defined coolness in a way that resonates for de Gaillande in our day and age. For de Gaillande, it boils down to language: “Using proper grammar, good spelling, and eloquent language is subversive and even sexy in this era of Tea-Party talk,” de Gaillande smiles. “That’s part of the mission of this project: to bring back that kind of sexy.”

“This project has been a real departure for me; it’s very adult and almost square,” de Gaillande laughs. “But I think it’s the hippest thing I’ve ever done. I draw inspiration from Brassens’ attitude: He didn’t care what people thought. He just got the poetry out there.”

Comments (0)

The Killer’s Brandon Flowers Caught Solo in the “Crossfire”

Posted on 01 July 2010 by nick

Killers fans rejoice! Brandon Flowers has announced that his upcoming solo album, “Flamingo,” is set to release on September 14th. I know, I know. But before you start worrying that you can’t wait that long, there’s good news: his new single, “Crossfire” hit radio stations this past week.

I’m not going to lie. I’ve stuck with The Killers through thick and thin. I was one of those annoying indie rock kids who yelled, “I told you so!” at anyone who could care less about how I listened to The Killers before they were big (I’ll do the same for Neon Trees when the time comes – and trust me, it will.). I mean, “Mr. Brightside” is still one of my Top 25 favorite songs of all time. “Sam’s Town” provided the soundtrack to a unforgettable and bittersweet summer that involved a roadtrip down to Atlantic City to see the band live… again. Last year, I actively chose not to get annoyed by the human vs. dancer debate and I even have a soft spot for that useless b-sides album. I am a shameless Killers fan.

What more can I say? I have a crippling weakness for any music with an 80s sensibility, let alone glamorous indie rock n’ roll. In fact, that’s all I need. That, and summer, Mexican food and light beer, but these things are beside the point. So of course I am excited for “Flamingo,” especially if “Crossfire” is any indication of the rest of the album’s aesthetic. And while I’ll post a YouTube video of the song, the audio is getting pulled from these things faster that you can whine “The Killers are so over,” so just in case, the lyrics are below.

LYRICS:
There’s a still in the street outside your window
And you’re keeping secrets on your pillow
Let me inside, no cause for alarm
I promise tonight not to do no harm
I promise you babe, I won’t be no harm

And we’re caught up in the crossfire
Of heaven and hell
And we’re searching for shelter
Lay your body down
Lay your body down
Lay your body down

Watching your dress as you turn down the lights
I forget all about the storm outside
Dark clouds roll their way over town
Heartache and pain came a-pouring down
Like hail, sleet and rain
Yeah, they’re handing it out

And we’re caught up in the crossfire
Of heaven and hell
And we’re searching for shelter
Lay your body down
Lay your body down
Lay your body down

Tell the devil that he can go back from where he came
His fiery arrows drew their bead in vain
And when the hardest part is over
We’ll be here
And our dreams will break the boundaries of our fear
The boundaries of our fear

Lay your body down
Lay your body down
Lay your body down

Lay your body down
Lay your body down
Lay your body down
Next to mine

Comments (0)

Summer’s Must-Have Debut: Best Coast “Crazy For You”

Posted on 19 June 2010 by nick

Chillwave. Fuzzed-out. Lo-Fi. No-Fi. These are a few of the terms that have been conjured up to describe Best Coast’s full-length debut. And after previewing the record, I can still say that I don’t quite know exactly how any of those descriptions do “Crazy For You” any justice. Does anyone know what a good Lo-Fi album really, and I mean really, sounds like? Probably not. But how about if I told you this album is full of California sunshine and pitch-perfect pop? Hopefully, you would be that much closer to understanding why this is one of Summer and 2010’s must-have albums.

It was only a few short months ago that we interviewed Bethany Cosentino of Best Coast. She was in the studio recording “Crazy For You” and dealing with all the first album stress. At the time, she had hoped that the album would drop by fall. She still had not been to SXSW, toured Europe or dropped new singles on a couple more 7”s. And yet, here we are, five months later and Best Coast has done all those things and better still, they announced the release date for “Crazy For You”: July 27th.

With 12 brand-new, never-before-released tracks, “Crazy For You” could be a concept album. It’s a record of longing and self-doubt mixed with romance set under the summer sun. And it dives right in on the first track “Boyfriend,” crooning “I wish he was my boyfriend.” This (possibly fictional, possibly real) crush seems to act as the muse for a good chunk of the subsequent short-and-sweet tracks. We’ve got the track-by-track synopsis below, followed by BC’s fall tour dates. If you can’t wait until July 27th to start your summer, get the pre-order and advanced stream at MexicanSummer.com!

1. Boyfriend (2:30) – The dreamy album kicks off with a fun fantasy about an unrequited crush and not feeling on par with the competition.

2. Crazy for you (1:50) – The album’s title track sums up just about every relationship known to man within in the first few seconds: “You drive me crazy, but I love you.”

3. The End (2:42) – “Last night I went out with this guy, this guy he was nice, he was nice and cute but he, but he wasn’t you.” “The End” is one of the album’s best melodies.

4. Goodbye (2:40) – “I lost my job, I miss my mom, I wish my cat could talk…” The cat in question is Snacks, Bethany’s adorable orange feline friend and the song in question is a semi-angry, semi-apathetic complaint about life in the absence of someone she cares about.

5. Summer Mood (2:26) – “There’s something about the summer…” begins this hazy track meant to be listened to while lying on the beach, sneaking glimpses at the fellow beach-goers under your sunglasses.

6. Our Deal (2:08) – “When you leave me, you take away everything, you take all my money, you take all my weed.” “Our Deal” considers the unspoken arrangement that exists with a current beau, in which he seems to have no problem taking the chick’s bud before he leaves in the morning, all the while managing to skillfully avoid putting a label on their relationship.

7. I Want To (2:46) – With a slow start and a jangly, dancey finish, “I Want To” is all about missing the start of a relationship and those first fluttery feelings that accompanied it before reality set in.

8. When the Sun Don’t Shine (2:26) – A great jam for a summer drive, this track is about missing someone at night and well, pretty much all the time, laid over a fun, upbeat tune.

9. Bratty B (1:43) – “Hop on a plane, come back and see me, I promise I won’t be such a brat, I promise I won’t be such a brat, if I promise you anything, I promise you that.” A cute anthem for any girl who has ever felt like she screwed something up and sent someone away.

10. Honey (3:02) – The longest song on the album at just over three minutes, “Honey” is a slow, low song about finally getting the guy and having it still not being quite enough.

11. Happy (1:45) – A frantic, punchy declaration of happiness that even the most gullible of listeners would question. The song sounds a lot like the late-night monologues in our heads when there’s a seed of doubt in our relationships that we’re trying to ignore.

12. Each and Everyday (2:52) – The bittersweet finale to the album’s love story: while she may have gotten the “Boyfriend,” she still has to make him love her. “If only I could convince you to feel the same way, we could be so very happy each and every day.”

Tour Dates
THU 6/17 TORONTO, ON, Great Hall (NXNE)
FRI 6/18   TORONTO, ON, Garrison (NXNE)
SUN 7/18 CHICAGO, IL, Pitchfork Festival
FRI 7/23   NEW YORK, NY, South Street Seaport ^
TUE 9/7    PHILADELPHIA, PA, First Unitarian Church
WED 9/8   WASHINGTON DC, Rock & Roll Hotel
THU 9/9    RALEIGH, NC, Hopscotch Fest
FRI 9/10    ATLANTA, GA, Drunken Unicorn #
SAT 9/11   KNOXVILLE, TN, Pilot Light #
SUN 9/12  NASHVILLE, TN, Mercy Lounge #
TUE 9/14   ST. LOUIS, MO, Gargoyle *
THU 9/16   MINNEAPOLIS, MN, Triple Rock *
FRI 9/17     GRINNELL, IA, Grinnell *
TUE 9/21    CLEVELAND, OH, Grog Shop *
WED 9/22   COLUMBUS, OH, Summit *
THU 9/23    CINCINNATI, OH, Midpoint Music Festival
FRI 9/24      DETROIT, MI, Magic Stick *
SAT 9/25     TORONTO, ON, Lee’s *
MON 9/27   MONTREAL, QC, La Sala Rossa *
TUE 9/28    BOSTON, MA, Middle East *
WED 9/29   NEW YORK, NY, Bowery Ballroom *
THU 9/30    BROOKLYN, NY, Music Hall *

w/ Male Bonding *
w/ The Cults #
w/ Free Energy ^

Comments (1)

Neon Trees and Camp Vegas

Posted on 26 May 2010 by nick

The Neon Trees’ song “Animal” is being featured on the commercials for Camp Vegas. Camp Vegas is a “summer camp for grownups” that is taking place in Las Vegas where participants are included in exclusive events all around Las Vegas that include outdoor concerts, pool parties and plenty more.

Camp Vegas Commercial: http://bit.ly/dk9XJ7

Comments (0)

Watch out! Here they Come Again! A Tiny West African Nation Inspires a Politically Provocative Afro-Rock Re-invention

Posted on 26 May 2010 by nick

In the political maelstrom of Washington D.C., where Dr. King marched for civil rights, where soldiers vigorously protested Vietnam, and thousands continue to speak truth to power on the steps of the nation’s capitol, an adamant African voice exclaims, “Adje! Adje,” urging people to take action against social injustices. From atop a smoldering, Afro-rock soapbox, rooted in the traditions of his homeland, an African immigrant and activist belts out this rallying cry, warning against state corruption and capitalistic greed. “People are trapped between governments and corporations,” says the Togolese-born Massama Dogo – singer, guitarist, composer, and founder of the band Elikeh. “Africans,” in particular, he continues, “are being used and abused” by these institutions.

Exploiting a musical pulpit adorned with gritty guitar-heavy grooves, Dogo’s poignant diatribes achieve full resonance on Adje! Adje!, the new release from his D.C.-based ensemble. Emerging out of the increasingly vibrant African music scene in Washington, which includes such recently noted artists as Cheik Hamala Diabate and Chopteeth, Elikeh, who fittingly take their name from an African word meaning rooted-ness, have found a way to penetrate the saturated Afro-pop market by tapping the largely unexplored cultural roots of Togo.

Elikeh_cover Having been overshadowed by the Afro-pop powerhouses of its neighbors – Ghana, Benin, and Nigeria – Dogo and his group seek to put the tiny sliver nation of Togo on the musical map. Even within Togo itself, this nation’s music has been marginalized by its own state-sponsored media. Remarking on his childhood growing up in this West African country, Dogo recalls, “the radio never promoted anything from Togo. They only played music from other countries.” Although it is improving, even today, Elikeh faces a tough Togolese media that are primarily oriented towards Ghanaian hip-life, Congolese Soukous, and Ivorian Zouglou music.

But Dogo has never been one to back down from a political fight, as struggle and government participation run deep in his blood. A son of a long-time Togolese government minister, as a young man, Dogo risked his family’s reputation by speaking out in protest of the very institutions in which he and his relatives were entrenched. “People were surprised to see me talking about the government. I was going against those in power and the opposition party, by pointing out their corruption.”

As a child, Dogo similarly defied his father by playing the guitar instead of the one-stringed African lute called a tchimo. And, later, while directing the orchestra (guitar band) at the University of Lomé in Togo, he rebelled against his cohorts who only wanted to play cover songs. “At the time,” Dogo explains, “people only wanted to do covers of Western music like the Scorpions and the Rolling Stones. They also wanted to do popular African music from everywhere but Togo.” Dogo, going against the grain, wanted instead to play original material – his own compositions based on indigenous Togolese traditions, such as the upbeat skank of agbadja (often incorrectly confused with a reggae influence).

Finding little reception for his seemingly radical ideas in his own country, Dogo decided that it might be easier to pursue his artistic interests abroad, immigrating to Washington D.C. in 2000. When he arrived in the U.S. his struggles did not end, as he continued to confront many obstacles, not the least of which was the language barrier. Throughout his life, he had only spoken local African dialects and the language of Togo’s colonizer – French. “Everyone was speaking too fast, and no one could understand me when I tried to speak English,” he recalls. “I couldn’t even get water. I said ‘watah’ and no one knew what I was saying.”

Ironically, language, that was once a burden and barrier for him, has now become an asset, defining his sound and helping to distinguish his music from other artists. Dogo sings in a unique hybrid dialect only spoken in Togo’s capital. A mix of French and two indigenous African languages – Ewe and Mina, the intrinsic tonal qualities of these languages give his music a discernable melodic flavor. Although this language is not widely understood, inviting pressure from the music industry to sing in English, Dogo has remained true to his heritage, noting that, “this language influences the music and makes it what it is.”

Illustrating the distinct sonic beauty of this creolized African dialect, Dogo relates the hardships of his adjustment to American life on the song “Madjo.” Creating an entrancing mixture of linguistic buoyancy, over the intimate rhythmic strumming of a loan crystalline acoustic guitar, Dogo trades versus with guest Malian rap artist Yeli Fezzo, who sings in Parisian French.

On Adje! Adje!, Dogo is able to realize his artistic vision, creating original music that fuses indigenous Togolese traditional elements with contemporary sensibilities. “Novi Nye” (My Brother), begins with the interlocking bell and drum pattern of a music known as Kamou. This driving triplet-based rhythm continues as a muted guitar plays off this polyrhythmic motif, accompanying a sanguine flute characteristic of the Kamou, which floats throughout the song, giving the track a refreshing lightness. As a trio of guitars produces a stir of timbres and textures, each subtly using different electronic effects, the celebratory vocals call for unity among the various ethnic and political groups within Togo. “I wrote this song just before the recent presidential elections in Togo,” says Dogo. “I was thinking that although my country is divided along political lines, with the ruling faction living in the north and the opposition in the south, we are all brothers and sisters.”

Departing form the trends, Elikeh carves out their own musical space. “Everybody is going for straight up Fela Kuti Afro-beat style right now,” Dogo claims. “We have some of that influence; we have some highlife in there, but the way we incorporate rock is not there in other bands. As a joke we call it Afro-high; but we cannot call it that because everyone would think we are high all the time.” Reminiscent of the raw and rough Afro-rock sound coming out of West Africa in the 1970s, the songs “Oleblemi,” and “Get Ready” feature hard-hitting funk-rock grooves with mildly distorted guitar solos from veteran John Lee, who has played with a number of noted African musicians, including Baye Kouyate.

The band’s sound is also distinguished by the trifecta of gravely guitars that weave throughout the album, creating dense multi-layered polyrhythmic patterns. These textures shimmer on “Let’s March,” a slow-burning re-invention of a composition by Nigerian songwriter Orlando Julius Ekemode. “The original uses keyboards,” Dogo explains, “but I think that a lot of African bands overuse keyboards.” Providing a direct connection to the roots of this song, the rhythmical guitar of Frank Martins—who also appeared on Ekemode’s original recording of this song—reverberates on this African anthem. Martins is also featured on “Aiko,” which uses a slowed-down version of a style from the Southern part of Togo called tumewe, combined with the call and response of the agbekor style.

Building on the precedent of musical political activism set by artists such as Nigeria’s Fela Kuti and Zimbabwe’s Thomas Mapfumo, a majority of the ensemble’s songs have profound political themes. Opening the record with a haunting a capella chant, the album’s namesake, “Adje! Adje!” offers a warning. “We are saying: watch out! Here they come again – the multinationals and the corrupt governments,” says Dogo. “But this time we won’t let them take over our place!” This poignantpolitical message is punctuated with tight horn stabs, interlacing guitar lines, and dense polyrhythmical drumming provided by Tosin Aribisala, who is no stranger to socially conscious music. Arisbisala has toured with Femi Kuti, in addition to recording a tribute to Fela Kuti (Red Hot & Riot), which included such notables as Macy Gray, Erykah Badu, Sade, Baaba Maal, and Taj Mahal.

With their distinct brand of Togolese-infused “Afro-high,” which merges a re-invention of the rugged Afro-rock of the 1970s with Afro-beat, highlife, and roots music of West Africa, Elikeh prove that the marginalized music of a tiny overshadowed nation can inspire engaging new sonic landscapes, and stand shoulder to shoulder with its more notorious neighbors.

Source: http://www.worldmusicwire.com

Comments (0)

Jay Z Concert Tickets - Passes To A Powerful Performance

Posted on 20 May 2010 by nick

Today, Jay Z concert tickets are one of the most sought-after passes in the world. It’s not hard to justify this. Jay Z is easily one of the most successful hip hop stars in the world. He has continued to steadily churn out some great music. Unlike many hip hop artists, he has displayed staying power, innovation and a sense of commitment to the hip hop genre. In fact, he has been responsible for overcoming many barriers of mainstream music. To understand the reason why his concert tickets are in demand, it helps to know more about this musician.

Music And Innovation

Jay Z has received ten Grammys, as well as numerous other awards and nominations. His first album called “Reasonable Doubt” was released in 1996. The album fared well, reaching the 23rd position on the Billboard charts. At that time, the critics had very positive things to say. Later, the album was listed as one of the 500 greatest albums of all time by Rolling Stone magazine. Needless to say, few debut albums have had this kind of an impact. The demand for Jay Z concert tickets began to grow even since then. Jay Z was destined for much larger things in the future. “Reasonable Doubt” was simply a sample of what was to come.

One of the reasons why he has been successful both in mainstream and within the world of hip hop is because of his interest in collaboration. Many hip hop artists collaborate but Jay Z took this a step further and began collaborating with artists outside the hip hop genre. He worked with the band Linking Park, which is better known for its progressive rock. However, the two worked on some mash up tracks, one of which went on to win a Grammy for best collaboration. He also has the distinction of being the first hip hop artist to headline at Glastonbury. Noel Gallagher of the band Oasis was very outspoken about this as he felt the festival should not be open to hip hop. After months of controversy, Jay Z performed, doing a tongue-in-cheek performance of an Oasis number. His performance is remembered today as a fitting reply to the negative criticism that preceded it.

Spreading The Message

Anyone who has ever bought Jay Z concert tickets will tell you that these concerts carry a message. Jay Z has never been scared to voice his opinion, which has led to a number of feuds. After the disaster of Hurricane Katrina and the government response that followed, Jay Z wrote the song Minority Report. He not only performed at the Hope for Haiti Now telethon, he also collaborated on a track called Stranded (Haiti Mon Amour). Jay Z is known for his distinct rapping style and technique. Many people have described his rapping as ’smooth’ because even when rapping about emotional subjects, he maintains a cool and even flow of words.

People with Jay Z concert tickets will also tell you that he is famous for his wordplay and his ability to create clever sentences. He is also one of the few rappers who have the ability to write lyrics in their head. Since Jay Z concert tickets are hard to come by, it’s best to get in touch with an online ticket vendor and book your tickets at the earliest.

By Guest Blogger: Al Terry
Article Source: http://www.articlecity.com/articles/music_and_movies/article_1268.shtml

For more information try these Google searches:

concert tickets, cheap concert tickets, jonas brothers concert tickets, hannah montana concert tickets,
chris brown concert tickets, pink concert tickets, buy concert tickets, lil wayne concert tickets, madonna concert tickets, eagles concert tickets, discount concert tickets

Comments (0)

Sleigh Bells/Cults/Sundelles at Ridgewood Masonic Temple. Brooklyn, NY. 5/11/10

Posted on 14 May 2010 by nick

By Guest Blogger: Mike Weaver
Shows don’t come much more hyped than Tuesday night’s gig at the Ridgewood Masonic Temple (an eerie little venue in Bushwick). Craigslist was saturated with “looking for ticket” requests. Rumors were circulating that M.I.A. would be making a guest appearance. Oh, and the band at the heart of it all is probably THE most talked-about band of the moment.

There’s good reason for this. For evidence, look to Tell Em, the single they dropped a few weeks back. I say “dropped” not just because it’s the right word, but because this song is a bomb that detonates immediately. No countdown, no warning. And that’s the song they opened with. Yup, Sleigh Bells nuked us the second they took the stage. The rest of their set was amidst a mushroom cloud of mayhem. Immediately, inflatable beach balls were everywhere. There was also an inflatable shark I was constantly battling. The stage itself was so dark that the band looked like shadows except when the press photographers (out in full force) were snapping shots.

Mercifully, the set was only around 30 minutes long, not coincidentally about the length of their debut album Treats (the album was released earlier that day online, and amazingly enough had not leaked). Kids were falling down left and right, slamming into one another, surging toward Alexis Krauss’ location, and jumping…always jumping. The second those piercing notes opened set-closer Crown On The Ground, the audience reached peak energy level. It was difficult to remain upright. Towards the end of the song, Alexis leapt onto the ecstatic crowd and surfed fairly deep into the crowd. The perfect way to punctuate the previous bout of insanity. I figured it was a period, but it was actually a comma. The band left the stage for a negligible amount of time before returning to treat us with Rill Rill, one of their slower numbers. Logistically, it was an excellent choice to close the set. We all needed something to help come down at that point. Not surprisingly, everyone knew the words so the show ended with the entire audience shouting, “have a heart, have a heart.”

They left the stage abruptly, promising us our “special guest.” I learned quickly that it was indeed M.I.A. but she was sick and would not be appearing.

The Sundelles opened the night with a set of breezy, fuzzy 90s rock, replete with surf guitar licks. I enjoyed the set, especially their last song Dead Youth. I was legitimately excited for the second act of the night Cults, whose single Go Outside has been championed (and rightfully so) by every major music blog around. It’s so sunny and charming that it took me about 25 listens before I realized it was a breakup song. The set that surrounded their standout hit made me yearn for more recorded music. They’ve definitely got some more gems coming our way.

Comments (0)

Let’s Talk Amplifiers

Posted on 14 May 2010 by nick

Electric guitars are really something cool to have. A lot of people look for the best sound, designs, brand and other factors. The poor amplifier is often ignored and taken for granted. Beginner guitarists do not often see the importance of getting a good amplifier. And this is one of the biggest mistakes that guitar players who are looking for a great sound commit. Most guitarists do not realize that a guitar that is of lower quality paired with a really great amplifier can give off a fairly decent sound. And what they don’t realize is that really awesome guitars paired with crappy amps will definitely make them sound really terrible.

Getting your first amplifier would entail you to primarily look at the price tag before you consider buying the guitar amp. You can expect guitar amps to cost about less than a hundred to some thousands of dollars.

Cheaper amps are usually at about 15 watts. They are small and really easy on the pocket. However, you can’t expect these small amplifiers to give you loud volume or to produce quality sound. It can be really frustrating especially for beginner guitar players when they use small amps. It may seem to you that you are not playing anything right or that you sound awful with a guitar. What you don’t realize is it’s the equipment making the awful noise. Another problem that you will have to deal with is when you start playing with other musicians. Since the tiny amp can’t give you much volume, you can’t expect to be heard over the sound of the drums. This then creates a disconnection between what you are playing and what the drummer is playing.

Of course, you don’t have to spend a thousand dollars on your first ever guitar amp. The smaller amps are just “in the meantime” solutions for your guitar playing ambitions. If you plan to get a cheap and small amp, make a resolve to get something better in the future.

There are a few things that you should look for in amplifiers. First is a three-band equalizer; one each for the low, mid and high. Next is the option that lets you go on clean or on overdrive and reverb. These are the basic things that you would want to have on your amp for you to be able to try a variety of sounds and help you learn licks and riffs that may require a certain sound to it.

It is also important that you personally and physically visit a music shop to try out different amplifiers before you decide on purchasing one. You need to make sure that you know how you sound on a certain amp and if you and the amp will sound good together. Try the amp at low and high volume levels. Try it out with and without the overdrive. Check out how versatile you can go with the amp before actually considering buying the amp.

You may also want to get into subtle bargaining with the music store employees. You never know when you will be able to get a really good deal with a guitar amp, right?

By Guest Blogger: Erica Mills
Article Source:
http://www.articlecity.com/articles/music_and_movies/article_1260.shtml

Try some of these great humor searches on Google and let us know what you find (some sites have great seo work):

electric guitars
acoustic electric guitar
electric guitar strings
fender electric guitar
beginner electric guitar
electric guitar
electric acoustic guitar
electric guitar amp
electric bass guitar
left handed electric guitar
gibson electric guitar
cheap electric guitars
used electric guitars
epiphone electric guitar
custom electric guitar
electric guitar amplifier

Comments (0)